Caleb's Crossing

By Geraldine Brooks
(Thorndike Press, Hardcover, Large Print, 9781410437341, 539pp.)

Publication Date: May 2011

Other Editions of This Title: Hardcover, Paperback, Paperback, Compact Disc, Paperback, Hardcover, Compact Disc, MP3 CD, Compact Disc, Paperback

Categories: Historical - General, Literary

Selected by Indie Booksellers for the Summer 2012 Reading Group

“Caleb's Crossing reveals how early pioneers and native inhabitants of what is now Martha's Vineyard were capable of intense friendship and a sharing of spiritual beliefs despite dissimilar backgrounds. Employing the language of the time, Brooks once again proves her prowess in this story of the education of the first Native American to graduate from Harvard College. Caleb, the son of a chieftain, faces criticism from his own people as well as from white society. The narrator, Bethia Mayfield, desires the same education as Caleb but is denied due to her sex. The two become lifelong friends and their story is an emotional and evocative look at a crossing of cultures.”

-- Karen Briggs, Great Northern Books and Hobbies, Oscoda, MI

Selected by Indie Booksellers for the May 2011 Indie Next List

Description

In 1665, a young man from Martha's Vineyard became the first Native American to graduate from Harvard College. Upon this slender factual scaffold, the author of the "New York Times" bestseller "People of the Book" has created a luminous tale of love and faith, magic and adventure.

Conversation Starters from ReadingGroupChoices.com

In discussing the purchase of the island from the Wampanoag, Bethia's father says, "some now say that [the sonquem] did not fully understand that we meant to keep the land from them forever. Be that as it may, what's done is done and it was done lawfully" (p. 9). Do you agree with his opinion?

With that in mind, examine Caleb's view of the settlers on p. 143 – 144. Why does he say that the sound of their "boots, boots, and more boots" (p. 143) moved him to cross cultures and adopt Christianity? Contrast this with Tequamuck's reaction to the settlers' arrival (p. 295). Placed in their situation, what would you have felt?
Look at Bethia's discussion of the question "Who are we?" at the top of p. 57. Of the options that she offers, which seems most true to you? Are there other options you would add to her list?
On p. 285, Joseph Dudley discusses the philosophical question of the Golden Mean, which suggests that the ideal behavior is the middle point between extremes. But he then goes on to argue against this belief, stating that, in fact, there is no middle point between extremes such as "good and evil, truth and falsehood." Which perspective do you agree with?
Compared with those in her community, Bethia is remarkably unprejudiced in her view of the Wampanoag. Did you grow up surrounded by prejudices you disagreed with? How did this affect you? Conversely, did you have prejudices in your youth that you've since overcome?
Bethia sees her mother's silence as a great strength and tool in dealing with society, particularly as a woman in a male-dominated culture. However, while Bethia repeatedly tries to emulate this behavior, she's often overcome by her own passionate opinions. Find an example where Bethia's boldness in stating her mind is a good thing, and an example where it brings her trouble. Have you ever wished you had spoken when instead you stayed quiet—or wished you had stayed quiet instead of having spoken your mind?
The Wampanoag and the Puritans have very different views on raising children. Describe the differences you see between the two and which method you believe is healthier. Are Caleb and Bethia the typical product of their respective societies?
Bethia acknowledges that her own religion could seem as crazy to Caleb as his does to her: "Of course, I thought it all outlandish. But… it came to me that our story of a burning bush and a parted sea might also seem fabulous, to one not raised up knowing it was true" (p. 35). In the end, Caleb does come to accept Bethia's religion, and she develops a kinder attitude toward him. Have you or anyone you know ever converted religions? Have you grown interested in or accepting of religions or practices that initially struck you as strange or foreign?
When visiting Italy, Bethia writes of feeling overwhelmed by how different it was from her own home. Have you ever had a similar experience when traveling somewhere new? Did your travels make you see your own home in a new light? Does Bethia's visit to Italy change her beliefs or behavior?
Unlike Bethia, her son has no interest in traveling to older countries like Italy, saying that "everything there is done and built and finished. I like it here, where we can make and do for ourselves" (p. 274). Is this sense of independence and potential still true of the United States today?
Both Bethia and Caleb struggle against the limits and expectations placed on them by society. How are their experiences similar? How are they different? Who faces the greater challenge?

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