Oleander Girl (Paperback)

By Chitra Banerjee Divakaruni

Simon & Schuster, 9781451695687, 289pp.

Publication Date: March 4, 2014

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Description

A sweeping, suspenseful coming-of-age tale from Chitra Banerjee Divakaruni, the beloved bestselling author hailed by Abraham Verghese as a "gifted storyteller" and by People magazine as a "skilled cartographer of the heart."

Beloved bestselling author Chitra Banerjee Divakaruni has been hailed by Abraham Verghese as a "gifted storyteller" and by People magazine as a "skilled cartographer of the heart." Now, Divakaruni returns with her most gripping novel yet, a sweeping, suspenseful coming-of-age tale about a young woman who leaves India for America on a search that will transform her life.

THOUGH SHE WAS ORPHANED AT BIRTH, the wild and headstrong Korobi Roy has enjoyed a privileged childhood with her adoring grandparents, spending her first seventeen years sheltered in a beautiful, crumbling old mansion in Kolkata. But despite all that her grandparents have done for her, she is troubled by the silence that surrounds the circumstances of her parents' death and clings fiercely to her only inheritance from them: the love note she found, years ago, hidden in a book of poetry that had belonged to her mother. As she grows, Korobi dreams of one day finding a love as powerful as her parents', and it seems her wish has finally come true when she meets the charming Rajat, the only son of a high-profile business family.

Shortly after their engagement, however, a sudden heart attack kills Korobi's grandfather, revealing serious financial problems and a devastating secret about Korobi's past. Shattered by this discovery and by her grandparents' betrayal, Korobi decides to undertake a courageous search across post-9/11 America to find her true identity. Her dramatic, often startling journey will ultimately thrust her into the most difficult decision of her life.

With flawless narrative instinct and a boundless sympathy for her irrepressible characters, in Oleander Girl Divakaruni brings us a perfect treat of a novel-- moving, wise, and unforgettable. As The Wall Street Journal raves, "Divakaruni emphasizes the cathartic force of storytelling with sumptuous prose. . . . She defies categorization.


Praise For Oleander Girl

"Gorgeous. . . [An] elegant and highly evocative new novel from Divakaruni."

"With the barest touch of magical realism, Oleander Girl whisks the reader into the layered intricacies of love affairs, family, Indian social class, racial prejudice and religious tension. . . . [Divakaruni] delivers an absorbing modern fairy tale about an orphan in search of the messy truths of family and love."

"Emotionally compelling. . . . Oleander Girl . . . weaves together many realizations—social and personal. It’s a book that allows you to debate the place of pure emotion as a driving force in life. . . . Divakaruni brings up the generation gap, . . . social status, personal loyalty, Indian mindsets and American realities (ongoing subjects of inquiry in many of her former novels) and serves them with just enough sugar and spice to keep her reader liking the fare."

“Divakaruni is a poet as well as a novelist—a fact on display in this mystery, which unfolds like a time-lapsed lotus. . . . [She] weaves the issues of the caste system, Hindu and Muslim differences, modern Indian women balancing love and duty, and prejudice into the fabric of her story. It’s the smell and feel of Kolkata that resonates long after the book is finished.”

"Chitra Banerjee Divakaruni’s new novel, Oleander Girl, is . . . a showcase for the best-selling author’s ability to maintain her signature, beautifully-crafted prose while creating a complex set of deceptions, ruses, and lies, exposing the dark side of human nature. . . . Skillfully crafted, the novel is a bouquet of collisions that illustrate how choices we make affect more than just ourselves. The past and present clash, as do secrets and truths, needs and wants, old and new India, East and West, wise and unwise decisions. Subplots span two continents and families, and double back on themselves."

"A many-faceted story of discovery . . . Oleander Girl is part mystery, part search, but mostly the story of a young girl finding herself and deciding where she belongs."

"An orphan teen raised by her grandparents in India finds the love she always searched for, but a newly unearthed family secret may interfere."

Oleander Girl will keep you captivated from the very first chapter. . . . The twists and turns to the story will make you want to read it in one sitting. Beautifully written. As an author, Divakaruni is in a league of her own."

"Oleander Girl is a coming of age novel in the best tradition. . . . Divakaruni's gift is story telling, and she is generous with her gift. Through her wonderful novel we become active participants. . . and grateful witnesses to the maturing of a child into a woman."

"Chitra Divakaruni’s enthralling new novel, Oleander Girl, tells a love story that is more than just that. . . . The many memorable characters that people this novel make it a pleasure to read. [Divakaruni] lavishes as much care on secondary characters as she does on the principals.
[Her] tale is so well-plotted that few will guess the secrets at the heart of this page-turner."

"Divakaruni uses her considerable storytelling skills to full advantage in her new novel."

"Divakaruni explores issues of class and politics in modern India and immigrant America, but the family issues at the heart of the novel give it a cross-cultural appeal. Told with empathy and intelligence, and accompanied by intrigue, the stories--and issues--of the Roy and Bose families should appeal to a broad range of readers."

"Divakaruni has crafted a beautiful, complex story in which caste, class, religion, and race are significant facotrs informing people's world views."

"Oleander Girl is a masterpiece--a Dickens novel moved forward 150 years."

"An entrancing storyteller with an unerring moral compass, Divakaruni has created a superbly well-plotted, charming, yet hard-hitting novel of family, marriage, and class, a veritable Indian Jane Austen novel spiked with racial prejudice and religious violence. . . . From baneful secrets, poisonous misunderstandings and conflicts, and transcendent love, Divakaruni has forged another tender, wise, and resonant page-turner."

“The heart of Divakaruni’s cross-cultural novel lies in contemporary Kolkata, India. . . . Like an Indian Maeve Binchy, Divakaruni offers an entertaining [read].”

"Oleander Girl is elegant and classic, but also vivid and immediate. Love and loss and secrets collide in this powerful story of the way we live now. There is poetry on these pages, but also the burning-on-both-ends urgency of a page turner. Gorgeous and exciting, this is a wonderful novel."
-Tayari Jones

“When you think of thrilling page turners, you don’t usually think of fluid, graceful prose. But that’s what you’ll find in Oleander Girl. This is the gripping story of a young woman who leaves India in pursuit of a shocking family secret, only to learn far more about herself than she bargained for. It is also a story that bears out the wisdom of something one of the characters says: Never choose something because it’s easier. Chitra Divakaruni is such an elegant writer, one who makes the reader feel not only engaged and entertained, but a bit elevated, too. I’ve been a fan of Divakaruni’s work for a long time; this book keeps me one.”
-Elizabeth Berg

“Compulsively readable, a real page-turner. I found it impossible to set this novel down once I picked it up. Chitra Divakaruni confronts the hard truths about love, loss, grief, redemption and the choices we make, in a family saga that reads like a detective novel.”
-Thrity Umrigar

Oleander Girl is a riveting and powerful exploration of family secrets, betrayal, love, and ultimately, the search for self. Divakaruni paints colorful characters on a rich tapestry of modern India, all still haunted by the past.”
-Shilpi Somaya Gowda



Conversation Starters from ReadingGroupChoices.com

  1. Tradition and modernity both play significant roles in the novel, and often collide. For example, the Roy family values cultural heritage and traditional religion, while the Boses are more modern and think highly of new entrepreneurial endeavors. The engagement of Korobi and Rajat brings these two families together. How do the family members feel about the union? What do they agree or disagree about? Find other examples of this kind of conflict in the novel and discuss how characters handle the clash between the old and the new.
  2. In spite of India’s advancement into modern society, an age-old class system is still very present in Indian culture. Both families are wealthy enough to have many servants, and we hear from Asif, the Bose’s chauffeur, often. After Asif’s “six years of chauffeuring the rich and callous he has realized that to them servants are invisible. Until they make a mistake, that is.” (p. 11) Discuss the servants’ dynamics with each other and with and their families or bosses throughout the novel. For example, how does the dynamic between the Boses and their servants differ from the Sheikh and his servants?
  3. There are many couples in the novel, and we see these partnerships from various perspectives. Compare and contrast the way each couple functions together: Mr. and Mrs. Bose, Sarojini and Bimal, Rajat and Korobi, and Mitra and Seema. What are the strengths and weaknesses of each partnership? What makes some of them endure while others fall apart when plunged into adversity?
  4. At Bimal’s insistence, Anu and Sarojini make promises to the goddess at their family temple. Both women take these promises very seriously, and keep them with much difficulty. What exactly are these promises? And why do both women keep their promises despite their consciences telling them otherwise? What are the ramifications of keeping the promises?
  5. Many of the characters do things out of duty to their families or their religion, but there are exceptions to this sense of responsibility. Even though Anu technically keeps her promise to Bimal not to marry, she still “had chosen love over duty.” (p. 67) What are other examples of characters making such a choice? Do duty and love ever coincide in the novel?
  6. Right before Korobi leaves for the United States she chastises herself for not noticing her grandmother enough, and thinks: “If I come back…I’ll do it differently. Then I was shocked. If I come back. Where had that come from?” (p. 103) Why do you think Korobi unconsciously uses the word ‘if’ instead of ‘when’?
  7. Religion is central to the lives of many of the characters in Oleander Girl. Conflicts between Hindus and Muslims plague India and its inhabitants throughout the novel. The discord at the Boses’ warehouse is brought on by the ongoing religious tension in India. Within the warehouse the workers—both Muslims and Hindus—have always worked side by side, but a news bulletin on the radio sparks a violent fight between the men. Find other moments in the text when religious conflict instigates or exacerbates confrontations between characters. Are there instances when a different kind of attitude toward religion brings characters closer to each other?
  8. When Korobi travels to the United States, she experiences a kind of prejudice that is completely different from anything she has known in India. At the airport in New York, on the way to San Francisco, Korobi comments that many of the people pulled out of line for security checks are Indian. In response her companion Vic says, “Welcome to flying while brown in post-9/11 America.” (p. 210) Korobi is indignant at the discrimination; Vic is not bothered by it. Discuss the similarities and differences of prejudice in the United States and in India.
  9. Korobi travels from her house in Kolkata to New York City and Berkeley before returning to India. Each place she goes holds a unique significance for her. Find a description of each setting in the novel and discuss what that place signifies for a certain character. Consider the Roy house and temple, New York City, Boston, Berkeley, Kolkata, the Bose’s warehouse and their gallery, and the Mumtaz gallery in New York.
  10. The story of Oleander Girl is narrated from changing perspectives, and each narrator brings different eyes to every situation. How does this style of writing affect your reading experience? Find a passage from each narrator and discuss how his or her voice reveals new insights to the reader about the story or the characters.
  11. Korobi thinks that Mitra and Seema will be her allies in America; instead she finds Mitra suspicious and unhelpful, and Seema lonely and scared. How did this once successful couple descend into their misery? Seema tells Korobi that after 9/11 “many South Asian businesses were boycotted, especially those with Muslim names. Others were attacked.” (p. 117) Discuss how 9/11 traumatized and terrorized the city even after the attacks. How is Korobi affected by the tragedy?
  12. Near the end of the book, Korobi learns the meaning behind her name: “Because the oleander was beautiful—but also tough. It knew how to protect itself from predators. Anu wanted that toughness for you because she didn’t have enough of it in herself.” (p. 289) Does Korobi live up to her name in the story? Find examples in the text to support your answer.
  13. At Korobi and Rajat’s lavish engagement party, Mrs. Bose recalls the unpleasant circumstances of her own union. Mr. Bose’s father “was furious that his son had chosen—no had been entrapped by—a girl so far beneath their station…” (p. 34) How do you explain Mrs. Bose’s reaction to Korobi’s shocking secret in light of her experience with Mr. Bose’s father? How do the other characters react?
  14. While Korobi is in the United States, Rajat, Pia,, and Asif are injured in a car accident. Why does Asif sacrifice his safety to help Rajat and Pia, even after Rajat rudely truncates Pia’s chat with Asif in the parking lot? Discuss if the incident had any positive effects for the characters.
  15. At a crucial point in her life, Korobi is given a piece of advice: “…never choose something because it’s easier.” (p. 289) How does Korobi apply this advice to her life decisions? What is your opinion of this statement?
  16. Read "A Cross-Cultural Exploration of Personal Identity and Familial Duty" by Reading Group Choices' Neely Kennedy for discussible topics and themes!
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